Chapter 18 : Conclusion – The Perfection of Renunciation , Verse 30
Original verse
प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये ।
बन्धं मोक्षं च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी
English transliteration
pravṛttiṁ ca nivṛttiṁ ca
kāryākārye bhayābhaye
bandhaṁ mokṣaṁ ca yā vetti
buddhiḥ sā pārtha sāttvikī
Word by word meaning
pravṛttim — doing; ca — also; nivṛttim — not doing; ca — and; kārya — what ought to be done; akārye — and what ought not to be done; bhaya — fear; abhaye — and fearlessness; bandham — bondage; mokṣam — liberation; ca — and; yā — that which; vetti — knows; buddhiḥ — understanding; sā — that; pārtha — O son of Pṛthā; sāttvikī — in the mode of goodness.
English translation
O son of Pṛthā, that understanding by which one knows what ought to be done and what ought not to be done, what is to be feared and what is not to be feared, what is binding and what is liberating, is in the mode of goodness.
Purport
Performing actions in terms of the directions of the scriptures is called pravṛtti, or executing actions that deserve to be performed. And actions which are not so directed are not to be performed. One who does not know the scriptural directions becomes entangled in the actions and reactions of work. Understanding which discriminates by intelligence is situated in the mode of goodness.
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